Monday, December 19, 2011

Singing carols is more than making music

Koliady (Christmas carols) are a form of prayer. By caroling we worship and praise God and also learn about our faith.

In Ukraine, academics, monks and poets wrote koliady that helped to teach people about the Nativity.
Carols of other countries have an educational role too. For instance, the English carol Good King Wenceslas has catechetical lessons that are fitting for the Christmas season.  

The carol tells of a good king who, on the “Feast of Stephen,” goes with his helper on a cold wintry night to bring food and firewood to a poor peasant.

St. Stephen’s Day is celebrated by Western Christians on Dec. 26. (The origin of the “Boxing Day” holiday.) In the Byzantine rite, St. Stephen is venerated on Dec. 27/Jan. 9.

St. Stephen’s name comes from the Greek “Stephanos”, meaning “crown.”  He is called the Protomartyr as he was the first martyr of the New Testament. An eloquent speaker, he was tried for blasphemy, tortured and stoned to death in 34-35 AD. While on trial, he saw both God the Father and the Son.

The popular English carol is about another saint, Saint Wenceslaus I (907-935).   One of his biographers, in 1119, wrote:  “Every night from his noble bed, with bare feet…he went around to God’s churches and gave alms generously to widows, orphans, those in prison and afflicted by every difficulty.”

Like St. Nicholas about whom we sing the much-loved Ukrainian carol, “O Khto, khto Mykolaja liubyt,”, St. Wenceslaus offers us a noble example of Christian love and charity.

Wednesday, November 16, 2011

Stay informed to strengthen Christian voice

Did you know that more Christians are being persecuted for their faith in our times than ever before? Surprising but true.

It is our duty to oppose such injustice as Jesus taught us to stand up for the oppressed. The doctrine of the Catholic Church on social teaching also encourages us to commit ourselves to furthering the common good. To do so, we need to stay informed.

The mass media rarely covers religious news, but other sources exist. The Religious Information Service of Ukraine (RISU) provides news on all denominations in Ukraine. In Canada, Progress Ukrainian Catholic News, published by the Ukr. Cath. Eparchy of Winnipeg contains articles on religious topics and church affairs in Canada, Ukraine, and beyond. Logos, a journal published by the Sheptytsky Institute in Ottawa, offers an academic approach on issues in Eastern Christianity. The print and online editions of Catholic Insight keep readers informed on bioethical and educational issues. LifeSite News offers daily reports on the same. Convivium, is a new current affairs magazine focused on religion in politics.

Holy Apostles Institute is a new online catechetical formation offering in the Byzantine Catholic tradition.

TV and radio listeners can find informative programs on EWTN, the global Catholic network, and Salt and Light TV. Ancient Faith Radio provides online audio programs and podcasts on Orthodox Christianity around the world.

By staying informed we can defend and promote our faith and strengthen the Christian voice in all spheres of our life, be it personal, professional, educational or political.

Tuesday, November 1, 2011

Archangel Michael protects God’s people

In many Ukrainian Catholic Churches there is an icon of an angel holding a sword. That is Archangel Michael, the chief commander of God’s army of loyal angels, who won the battle against the rebellious angels led by Satan.

The feast day of Archangel Michael and the rest of the “bodiless powers of Heaven,” falls on Nov. 8/21.  God created the visible earthly world and also the unseen one, which is the realm of Archangel Michael (often referred to as “St. Michael”), his fellow archangels and the other ranks of angels, such as the seraphim and the cherubim. In the Old and New Testaments, Archangel Michael’s main roles include: fighting Satan; bringing souls to judgement; rescuing good souls from evil, especially at the hour of death; and protecting God’s people.

Early Christians regarded him as a healer, believing he generated a medicinal spring near Colossae in modern-day Turkey, and he is said to have miraculously saved a monastery from ruin. In the Middle Ages, he was venerated as the patron of knights and chivalric orders and in many Western countries his feast, Michaelmas Day, was strictly observed.

Archangel Michael is also the patron saint of police officers, soldiers, Germany, Brussels and Kyiv. In Kyiv, St. Michael's Golden-Domed Monastery, built in the 1100s, sits on the banks of the Dnipro River, reminding Ukrainians of the historic connection between the archangel and their nation.

Thursday, October 13, 2011

Groundbreaking publication can help us live the faith

This summer, I was in Ukraine for the launch of Chrystos Nasha Pascha (Christ Our Passover), a book that’s making a major impact in the Ukrainian Catholic Church (UCC).

The publication of this book is groundbreaking. It is the first catechism commissioned by our Synod of Bishops, and signed by our Patriarch. Unlike earlier catechisms which were basically translations of Roman Catholic books, Chrystos Nasha Pascha is uniquely our own and brings us, in Patriarch Sviatoslav’s words, “to the highest level of teaching.” This work clearly conveys our Church’s distinctive identity and provides a much-needed resource for clergy and laity alike.

The book’s content (rooted in Scripture and writings of the Church Fathers) is divided into three parts: The Faith, Prayer and Life of the Church. Topics covered include liturgical practices, the Holy Sacraments, icons, the “Domestic Church” and personal prayer. Addressing the challenge of living our faith in a secular society, the Catechism provides much needed instruction on dealing with contemporary moral issues and the role of the Christian individual in society.

At the book launch in Lviv there was much excitement as authors of the Catechism and members of the Patriarchal Catechetical Commission, headed by Bishop Peter Stasiuk, presented Chrystos Nasha Pascha to the gathered bishops, priests and catechists.

As we begin the second year of Soul Food, our eparchial bulletin and blog, I am very pleased to share this news about this valuable new resource. Our editorial team will be turning to it in the coming months as we continue our mission of providing informative content on living our faith in modern times.

Chrystos Nasha Pascha has been published in Ukrainian with an English translation underway. The Ukrainian edition is available at The Basilian Press in Toronto (phone: 416-234-1212).


Iryna Galadza is Director of the Toronto Eparchy Catechetical Resource Centre, a teacher, mother, grandmother, and wife of Mitred Archpriest Roman Galadza, pastor of St. Elias Church, in Brampton, Ontario.

Fall feast celebrates victory of the Cross

The Elevation of the Holy Cross, commemorating the discovery of Christ’s Cross by St. Helen, is celebrated on Sept. 14/27.

Legend says that St. Helen found three crosses near Jerusalem, underneath a beautiful and fragrant basil plant. Jesus’ Cross was identified when a deceased man, whose funeral procession passed by the cross, was resurrected. A portion of the Cross was placed in the Church of the Holy Sepulchre, built on the site.

To mark this Holy Day we fast (no meat, fish or dairy), even if it falls on a Sunday. The weekend before, special Epistle and Gospel passages are read during the Divine Liturgy.

Traditionally, there is an all-night Vigil on the Eve of the Feast. A cross, adorned with basil leaves and flowers, is placed on the Altar. During morning services, the priest raises the cross above his head and makes the sign of the cross as the congregants chant Kyrie eleison (Lord have mercy). Then, all sing: “Before Thy Cross, we bow in worship O Master, and Thy Holy Resurrection we glorify,”

For Christians, the Cross is both a reminder of Jesus’ sacrifice for our sins and a powerful symbol of the victorious Resurrection over death. Therefore, as we begin the fall season and look ahead to the various duties or “crosses” that we might be called to bear – whether taking care of elderly parents or ensuring children’s catechism lessons are learned – let us accept them with Christian joy and enthusiasm.

Thursday, June 30, 2011

Enjoy season of sun, surf and liturgical services

What are you doing this summer? Are you going to the beach, cottage, or a summer camp? Wherever you vacation, Jesus Christ will be there with you. When you are away from home, continue to be with Him by thanking and glorifying God at liturgical church services.

At a Ukrainian summer camp or resort, there is usually a chapel where Divine Liturgies are served. Also, Ukrainian Catholic churches are found across Ontario. See a listing on our eparchial website at: www.ucet.ca/eparchy_192.htm

In more remote Ontario locales, you might find a Latin or Eastern Rite church to attend. See the listing on the Roman Catholic Torono Archdiocese website: www.archtoronto.org/parishes/index.html
Visiting a new parish can enrich your faith. It is a way to meet new people, stay connected with God, and expand your network of fellow believers in Christ.

There are beautiful services for two Feast Days. Consider including these in your holiday plans: The Transfiguration, (Aug. 6/19) and The Dormition (Aug. 15/28).

Christ’s Transfiguration is recorded in the Gospels. See Mathew, 17:1-9. On this Feast Day, fruits and vegetables are blessed. They signify the flowering and fruitfulness of all creation in Heaven where all will be transformed by the Lord’s glory.

The Feast of the Dormition (Falling Asleep) of the Theotokos (Mother of God) commemorates the death, resurrection and glorification of Christ’s Mother, Mary. Church tradition teaches that Mary was resurrected bodily and taken to heaven. On this Feast Day, customarily, we bring flowers and herbs to church to be blessed.http://www.ucet.ca/parishes-in-ontario-by-city_235.htm

Arise and spread God’s word: Bishop Stephen to youth

The Arise teen rally, which took place at the end of June, marks a new chapter in the history of the Ukrainian Catholic Eparchy of Toronto and Eastern Canada. This gathering of  youth from various parts of our eparchy is the inaugural event of our new Eparchial Youth Ministry Office.

As our eparchy renews its focus on the role of local youth, we also celebrate the start of a new era in our broader Church community. In March, Sviatoslav Shevchuk was inaugurated as Major Archbishop (Patriarch) of Kiev-Halych and head of our Church.

Born in 1970 to pious parents in Stryj, in western Ukraine, Patriarch Sviatoslav practised his faith with his family secretly under the Soviet regime. Upon reaching adulthood, he witnessed the opening of the border and rebirth of our long-persecuted Church. He also had a chance to study in the West, in Italy, to travel abroad, and serve as a bishop in Argentina. These experiences undoubtedly shaped his character profoundly, and he now represents a generation of forward-thinking and optimistic Ukrainians with fresh ideas and attitudes.

In a recent Kyiv Post newspaper interview, Patriarch Sviatoslav said one of his priorities is to reach out to young people in the manner of the newly beatified Pope John Paul II, who drew millions worldwide to youth jamborees. “These meetings should always stimulate some common action,” Shevchuk said. “…These were meetings to say – do it!”

I heartily encourage you, the Awake rally participants, as well as all the young people in our parishes, to consider this important call to action.

You are being called to be evangelists, both among your peers in schools and social groups and among your elders. Like Patriarch Sviatoslav, with your youthful enthusiasm, you have the power to
re-ignite the fire of Jesus Christ in the hearts of many. May the Lord bless you, attendees, Father Andrij Figol and other organizers in your work at Arise 2011 and in years to come!

† Stephen
Bishop Stephen Chmilar
Eparch of Toronto and Eastern Canada